Showing posts with label Martin Luther King. Show all posts
Showing posts with label Martin Luther King. Show all posts

Friday, January 25, 2013

Getting to Know Quentin


As I get further and further into watching films about Quentin Crisp, I realize the depth of the questions raised here.  
 
Now you may ask, “Why should any of us care about Quentin Crisp?”  For myself I can say that I was profoundly affected by watching The Naked Civil Servant.  And why was that?

It was that a man who was profoundly different—because homosexual and effeminate—chose to live openly and take the consequences.  He believed that people didn’t understand effeminate homosexuals and so feared them.  He was determined to show people that effeminate homosexuals were nothing to be afraid of.  

But here, already, we run into a quandary.  He was indeed no one to be afraid of.  He was beaten up by men, or gangs of men, on multiple occasions.  He always remained polite, considerate—and never hit back.  After release of the film The Naked Civil Servant he was asked, “So you never struck back because that would have reduced you to their level?” and he replied, “Oh no.  I never hit back because they would have killed me.”

Having grown up in the time of Martin Luther King, and having also been deeply affected by watching the film Gandhi, the idea of standing against oppression appealed to me.  The idea of non-violent resistance appealed to me.

But Quentin avoided “movements.”  He did not attempt political action.  He simply asserted who he was, and took the consequences.  This strikes me as much more problematical.  And yet this idea exerted a strong influence on me in the years after I learned about Quentin.  And yet:  Had any of his attackers actually killed Quentin, we would probably never have heard of him.

I’m currently rewatching the sequel to The Naked Civil Servant.  More on that shortly.

Thursday, November 22, 2012

Awakening on Thanksgiving, 2012



Woke up this Thanksgiving morning with many thoughts all jumbled together, trying to form a coherence.  Rather than coherence here, I’ll aim for images and splotches of feelings.

Thinking of William Burroughs, having finished reading Naked Lunch last night.  I know people personally wounded by addiction, or the addictions of their friends or relatives.

Thinking of Burroughs poem, “Thanksgiving Day, 1986” (quoted below).

Thinking of guns.  A friend of mine is buying a gun to defend herself from a stalker.  I’ve been reflecting on that, but I’ll share those thoughts later; they need to settle a bit more.

Thinking of friends far away, hoping I get to know them better as the years come and pass.

Thinking of the United States, and all the countries and people of the Americas, actually; and the world.

Thinking of places I’d like to visit and know better—particularly Latin America.

Thinking of the film I saw over the weekend, George Wallace, with Gary Sinise and Angelina Jolie.    

Thinking of the white southerners depicted in the film, and the blacks brought here as slaves, “freed,” then left to fend for themselves in a hostile, exploiting society.

Thinking of Martin Luther King, killed for demanding justice

Thinking of John Kennedy, assassinated on this date, forty-nine years ago.

Thinking.

. . .

Wondering (when I woke up, anyway) whether people fall into three categories:  People who have always lived in the same place, people who have willingly travelled about, and people who are taken against their will to other places.

Waking this morning, I felt a great connection to all the people who had come to the Americas from Europe.  I’d been reading, last night, about Buenos Aires; and thinking about the many people of the Americas who came here from Europe (and wondering why someone would leave the place they were born, to live and die somewhere else, far from their parents, family, and what they were used to).

Then thinking about people who have never lived anywhere other than where they were born; whose ancestors have lived there as well, as far back as memory or history goes.  Wondering how it is possible to stay in one place.  My own background is so different.

Thinking about Africa, the original home of all humans, scientists say (though indigenous American legends and so on would dispute that); Africa the Great Indigenous Homeland (yet how differently “Whites” think of the “Black Africans” and the “Native Americans” and the “Australian Aboriginals” and themselves).

And thinking about the people who were conquered, or who were enslaved, or who were kidnapped and dragged off somewhere else against their will; abused, exploited, tortured, killed; considered of no importance other than for how they could be used.

And thinking of our current situation, the vast machinery of Black Friday, in the land where the commercial exploitation of each holiday begins at midnight at the end of the previous holiday; or even sooner—where Santa Claus now appears in stores not long after Halloween, before we’ve even staggered into Thanksgiving.

A friend of mine calls the United States a “heaving monstrosity.”  Burroughs, in his inimitable way, says “Thanks for the wild turkey and the Passenger Pigeons, destined to be shit out through wholesome American guts.”

Nevertheless, I’m still thankful for my friends, my lovers, my family.  I’m still glad I’ve grown up and live in the United States.  I’m thankful for my own past and my own present, in spite of the contradictions and paradoxes and darkness contained therein (along with the light).